Disclosure: Genealogy At Heart may receive a small amount of
compensation if you choose to purchase products via some of the links
below. Opinions expressed are my own and all products listed are
what I recommend for my personal use.
In honor of Thanksgiving, I'm thinking about Native Americans.
My
husband loves to go garage sailing and just discovered a children's book
published by Lyons & Carnahan in 1924 titled Why We Celebrate Our Holidays by Mary I. Curtis. Looking
through it I was astounded at the number of holidays that are no longer
celebrated, such as Bird Day, Forefathers' Day and American Indian Day:
Evidently,
American Indian Day was the brainchild of the Society of American Indians who
proclaimed on 25 September 1915 the purpose was to strengthen the fellowship
bond between "the red men and the white." p. 73. The New York
governor agreed and the first holiday was celebrated the 2nd Saturday in May.
Other states soon followed but the date chosen varied. The book
does not say how the holiday was celebrated.
I'm not
sure when most states discontinued the holiday but I never heard of it.
November is deemed Native American month in my area so maybe it morphed
into that. I met a Seminole Native American reenactor of Abiaka "Sam
Jones" at one of my school sites for Great American Teach In last week:
We spoke about the the lens
people have on historical events.
This got
me thinking about changes in word usage and how we need to remember what once
was acceptable might no longer be. We no longer say "Indians" as its
not only inaccurate, it's offensive. Fifty years ago, as a Brownie Girl
Scout, I learned the following song with hand motions at Camp Meadowbrook:
"Indians
are high minded,
Bless my
soul,
They're
double jointed.
They
climb hills
and don't
mind it.
All day
long!"
The person who taught us that
little ditty was a Native American, supposedly one of the last of the
Potawatomi tribe:
Campers at Camp Meadowbrook in Lake County, Indiana |
I loved anything Native American
because I believed I was genetically related. My mother told me that my
father had told her that there was Native American ancestry in his past.
I looked Native American by skin tone, eyes and hair. I decided I
must be Potawatomi because that tribe resided where my father's family farmed.
Years ago, my husband even had a bust made of a Potawatomi chief as a
visual reminder to me that I would one day discover that unknown lineage.
Then, dna became inexpensively
available and I discovered I had NO Native American ancestry. So why did
my dad think he did?
Climbing the family tree instead
of hills uncovered what I think was the root of the story.
My dad was Orlo Guy Leininger.
His great great grandfather, Jean "John" arrived in America in
1827. There were several other Leininger branches that had come to the
U.S. before and after John's line. Although we haven't identified who the
original Leininger was, tests on several of the males from varying branches
show that there was one Leininger ancestor from the Bas Rhin region of what was
then owned by Germany.
The earliest Leininger emigrants
settled in Pennsylvania and later ones, like my line, in Ohio. With large
families and limited land the families moved farther west. While I was
growing up there was another Leininger family in the same locality where my
father lived. He had no knowledge (and neither did they) of how they were
related. Their gateway ancestor first settled in Pennsylvania and that is
where I believe the mistaken tale of Native American ancestry began.
Sebastian Leininger immigrated in
1748 to Pennsylvania with his wife and four children. The family farmed
on the then farthest western boundary in the new world. One day,
Sebastian's wife and oldest son, Johan Conrad, took the wagon to town.
Sebastian remained on the farm with his youngest son and his two
daughters, Regina and Barbara. A culture clash was arising in the area
between the French, British, German and Native Americans. A band of
Native Americans attacked several homesteads that day. The Leininger
cabin was one of those targeted. Sebastian and his son were killed while
daughters Barbara and Regina were taken as captives. The girls were separated
and moved into the Ohio valley where they remained for a number of years.
There are two young adult books
available that tell the story in more detail. Interestingly, they are
written with the point of view from different sisters - I Am Regina (Leininger)
and Alone, Yet Not Alone is Barbara Leininger's story. The last book was also made into a movie with limited release in 2013 and an Academy Award controversy over the title song - Alone, Yet Not Alone [Accompaniment/Performance Track] (Daywind Soundtracks Contemporary)
I believe the Leininger
abductions became twisted in the retelling and that was why my father thought
the Leininger family was Native American.
Want to know if you have Native
American ancestry? Check out Genealogy Today's recent blog 5 Clues
You May Have American Indian Ancestry.
Wishing you a wonderful Thanksgiving!
No comments:
Post a Comment